Diskursus Epistemologi Tafsir Isyãrĩ Dan Tafsir Bathini

T. Mairizal

doi:10.71039/istifham.v2i1.52

Authors

T. Mairizal STAIN Teungku Dirundeng Meulaboh

DOI:

https://doi.org/10.71039/istifham.v2i1.52

Keywords:

The Exegesis of Isyãrĩ, The Exegesis of Bathini, Epistemology

Abstract

The Isyari interpretation, often taken by Sufi scholars, can be classified into one of the divisions of interpretation according to its source. This category includes the interpretations by al-Ma'tsũr (interpretation based on tradition) and bi ar-ra'y (interpretation based on logic). The Isyari interpretation is pursued by exploring the implicit or inner meanings in the Qur'an. However, the interpretation of Sufi groups fundamentally differs from the interpretation of the Bãthiniyyah group, although both seek to uncover the inner meanings of the Qur'an. Understanding the Qur'an by delving into implicit meanings is not a new issue in the Islamic treasury. Still, it has emerged since the companions' time and continued to evolve in subsequent periods. Several verses of the Qur'an and hadith also depict that the Qur'an can be understood explicitly and implicitly. Nevertheless, the controversy about Sufi interpretation continues; some allow it, while others condemn it.

References

’Ãsyũr, M. T. (1984). at-Tahrĩr wa at-Tanwĩr (Vol. XXIX). Tunis: ad-Dãr at-Tũnĩsiyyah.

adz-Dzahabĩ, H. (2000). at-Tafsĩr wa al-Mufassirũn (Vol. II). Kairo: Maktabah Wahbah.

adz-Dzahabĩ, M. b. (2011). Siyaru A’lãmi an-Nubalã‘ (Vol. XV). (S. al-Arnauth, Ed.) Beirut: Mu’asasah ar-Risalah.

al-Alũsĩ, S. (2001). Rũhu al-ma’ãnĩ fĩ Tafsĩri al-Qur’ãn al-’Adzĩm wa as-Sab’i al-Matsãnĩ (Vol. I). Beirut: Dãru al-Kutub al-’Ilmiyyah.

al-Baghdãdĩ,'. a.-Q. (2005). al-Farqu baina al-Firaq. Beirut: Dãru al-Kutub al-’Ilmiyah.

al-Bukhãrĩ, M. b. (1993). al- Jãmi’ ash-Shahĩh. Damaskus: Dãr Ibnu Kasir.

al-Ghazãlĩ, A. H. (n.d.). Fadhã`ihu al-Bãthiniyyah. Kuwait: Mu’assasatu Dãru al-Kutub ats-Tsaqãfiyyah.

al-Ghazãlĩ, A. H. (n.d.). Ihyã‘u ’Ulũmi ad-Dĩn (1 ed.). Beirut: Dãru al-Ma’rifah.

al-Ghazãlĩ, A. H. (n.d.). Misykãtu al-Anwãr. In al-Qushũr al-’Awãlĩ min Rasã‘ili al-Imãm al-Ghazãlĩ. Maktabatu al-Jundĩ.

al-Ifriqĩ, M. b. (n.d.). Lisãn al-’Arab (Vol. V). Beirut: Dãru Shãdir.

al-Jawzĩ, '. b. (2006). Talbĩsu Iblĩs. Beirut: Dãru al-Kutub al-’Ilmiyah.

al-Qurthubĩ, A.'. (1985). al-Jãmi’ li Ahkãmi al-Quran (Vol. I). Beirut: Dãru Ihyã‘i at-Turãts al-’Arabiy.

al-Qusyairĩ, A. a.-Q. (1991). ar-Risãlah al-Qusyairiyyah,. Damaskus: Dãru al-Khair.

as-Sakandarĩ, I. ‘. (n.d.). Lathã`ifu al-Minan. Alexandria: ats-Tsaqãfaah al-Islãmiyyah al-Ashĩlah.

asy-Syãthibĩ, A. I. (n.d.). al-Muwãfaqãt fĩ Ushũli asy-Syarĩ’ah (3 ed.). Beirut: Dãru al-Kutub al-Ilmiyyah.

ath-Thabrãnĩ, S. b.-K. (1995). al-Mu’jam al-Awsath. al-Qãhirah: Dãr al-Ḥaramain.

at-Tamimi, A. b. (2013). Musnadu Abĩ Ya’lã al-Mawṣilī. al-Qãhirah: Dãr al-Ḥadiṡ.

at-Tamĩmĩ, a.-Q. a.-N. (n.d.). Ta‘wĩlu ad-Da’ã‘ĩm (1 ed.). Mesir: Dãru al-Ma’ãrif.

at-Turmudzĩ, M. b. (1996). Sunan at-Turmudzĩ (Vol. 6). Beirut: Dar al-Gurab al-Islamiy.

az-Zamakhsyarĩ, M. b. (1995). al-Kasysyãf ’an Haqã‘iqi Ghawãmidhi at-Tanzĩl wa ’Uyũni al-Aqawĩl (Vol. IV). Beirut: Dãru al-Kutub al-'Ilmiyyah.

az-Zarkasyĩ, B. (1391 H). Burhãn fi ’Ulũm al-Qur‘ãn (Vol. 2). Beirut: Dãru al-Ma’rifah.

Bakr, A.'. (1985). al-Qurthubĩ, al-Jãmi’ li Ahkãmi al-Quran (1 ed.). Beirut: Dãru Ihyã‘i at-Turãts al-’Arabiy.

Goldziher, I. (2006). Mazhab Tafsir Dari Aliran Klasik Hingga Modern. Yogyakarta: Elsaq Press.

Habil, A. (2003). Tafsir-tafsir Esoteries Tradisional. In S. H. Nasr (Ed.), Ensiklopedi Spirituallita Islam (R. Astuti, Trans., 1 ed.). Bandung: Mizan.

Ḥanbal, A. i. (1995). Musnad al-Imām Aḥmad ibn Ḥanbal. Kairo: Dār al-Ḥadīṡ.

Ishaq, A. b. (1405 H). Hilyatu al-Awliyã‘ wa Thabaqãtu al-Asffiyã‘ (1 ed.). Beirut: Dãru al-Kitãb.

Khalĩl, A. (n.d.). Dirãsãt fĩ al-Quran. Mesir: Dãru al-Ma’ãrif.

Taimiyah, I. (2000). Majmũ’u Fatãwã al-Kubrã (Vol. VI). Beirut: Dãru al-Kutub al-’Ilmiyyah.